Easter Egg Hunt Winners

Monet Howe

Mylen Howe

Hunter Waggoner

Egg Hunt

The Easter Egg hunt is on for next week at 1:00 p.m., but there are still many things left to be done.

First, we must get the remaining eggs stuffed with candy or quarters. Steve will pick up more candy to stuff the remaining the eggs; Leanne will take care of getting quarters from Centera.

Cathy has organized the grand prizes baskets, and Brent has offered to get some Satanta Bucks to place inside them. When this is done, Cathy will cellophane the three baskets up. These prizes will be awarded to the child who finds the golden egg (which Ryan has) in each of the following divisions: birth to pre-K, K-2, 3-6.

Someone (perhaps Stacey?) should send an email to all the GS teachers asking them to remind their students of the event, or a note could be sent home if someone is feeling that industrious.

Because the hunt is at 1:00, we'll stay for lunch in the fellowship hall. Ryan will pick up sandwich fixings, chips, and some paper goods at the store. Those who wish to pitch in could provide drinks, sides, or desserts.

If all goes well, we'll be "hiding" the eggs by 12:30 p.m. for the 1:00 start. After that, we'll have to stand guard and direct children to their designated hunting areas. We'll also want to make sure that we let everyone know that while they may keep their candy and prizes, we'd like to have their eggs back for use at next year's hunt.

We will return to our Adam Hamilton series following this event.

Easter Egg Hunt Preparations

The annual Easter Egg Hunt (co-sponsored by the 21st Time and the Satanta Chamber of Commerce) will be held on Sunday, April 17 @ 1:00 p.m.

Ryan has purchased what he hopes is enough candy to fill the eggs. We can do this the couple of Sundays before the event.

Leanne will speak with Matt Lee at Centera about the possibility of the bank donating rolled change, preferably quarters. We will NOT be giving away savings bonds this year; instead, we will offer one large prize per age group. Ryan will pick these prizes up. We will use three golden eggs to determine who wins these prizes. We will need to set age groupings and areas before the event, but that's something we've already pretty much discussed.

Mark will provide two bicycles to be given away. A raffle might work well for this as we want all participants to have a chance to win. Plus, the bikes will be gender-specific: one for a boy and one for a girl.

Because of the early start time of the event, we may have lunch at the church immediately following service that day. Ryan suggested sandwiches. He will pick these items up if this is something everyone else is interested in.

21st Time 2011

The Satanta United Methodist Church’s 21^st Time continues to engage in activities meant to show others the love of Christ through social action. Most recently, these activities have centered on our world’s most precious resource: children. On February 17, the class hosted a second literacy fair that placed more than 300 books in the hands of children to help them build their own home libraries. Books left over from this event were donated to USD 507 and to the Dudley Township Library.

On March 23, the 21^st Time partnered with DISCO, the Satanta High School National Honor Society, the Satanta High School Chieftain yearbook staff, and the Satanta High School Kayettes to host a fundraiser to benefit those impacted by the earthquake and subsequent tsunami in Japan. By donating the groceries needed for this event, the 21^st Time helped to contribute more than $1,100 to the American Red Cross. On April 17, the class will join forces with the Satanta Chamber of Commerce to host the annual Satanta Easter Egg Hunt at 1:00 p.m. in the city park across the street from the Satanta United Methodist Church. In May, reading incentive awards (including much-coveted Satanta Day carnival wristbands) donated by the class will be given away in both school buildings in Satanta.

Great Job!

We raised more than $1,100 for Japanese earthquake and tsunami relief!

Japanese Relief Meal Plans

If you are available, please come and help us set up for our Japanese Earthquake/Tsunami meal at 4:30 p.m. on Wednesday of this week. We will serve from 5:30 to 7:00.

When Christians Get It Wrong: Session Two (Food for Thought)

Theistic evolution or evolutionary creation is a concept that asserts that classical religious teachings about God are compatible with the modern scientific understanding about biological evolution In short, theistic evolutionists believe that there is a God, that God is the creator f the material universe and (by consequence) all life within, and that biological evolution is simply a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life

Theistic evolution supporters can be seen as one of the groups who reject the regarding the relationship between God and science – that is, they hold that religious teachings about creation and scientific theories of evolution need not contradict. Proponents of this view are sometimes described as Christian Darwinists

Theistic evolution seems to be the official stance of the United Methodist Church. In 2008, the church's highest legislative body passed a resolution saying that "science's descriptions of cosmological, geological, and biological evolution are not in conflict with [the church's] theology." Moreover, the church states that "many apparent scientific references in [the] Bible ... are intended to be metaphorical [and] were included to help understand the religious principles, but not to teach science."

This belief is not, however, shared by all. The opposite end of the religious spectrum can be found in the beliefs of Young Earth Creationism.

The central questions here seems to be

Is there room both theistic evolutionists and Young Earth Creationists in the Christian faith?

Are science and faith compatible?

As for religion and politics, check out the

1908 Methodist Social Creed

The Methodist Episcopal Church stands:

For equal rights and complete justice for all men in all stations of life.

For the principles of conciliation and arbitration in industrial dissensions.

For the protection of the worker from dangerous machinery, occupational diseases, injuries and mortality.

For the abolition of child labor.

For such regulation of the conditions of labor for women as shall safeguard the physical and moral health of the community.

For the suppression of the "sweating system."

For the gradual and reasonable reduction of the hours of labor to the lowest practical point, with work for all; and for that degree of leisure for all which is the condition of the highest human life.

For a release for [from] employment one day in seven.

For a living wage in every industry.

For the highest wage that each industry can afford, and for the most equitable division of the products of industry that can ultimately be devised.

For the recognition of the Golden Rule and the mind of Christ as the supreme law of society and the sure remedy for all social ills.

Then read from the latest social creed

We believe in God, Creator of the world; and in Jesus Christ, the Redeemer of creation. We believe in the Holy Spirit, through whom we acknowledge God’s gifts, and we repent of our sin in misusing these gifts to idolatrous ends.

We affirm the natural world as God’s handiwork and dedicate ourselves to its preservation, enhancement, and faithful use by humankind.

We joyfully receive for ourselves and others the blessings of community, sexuality, marriage, and the family.

We commit ourselves to the rights of men, women, children, youth, young adults, the aging, and people with disabilities; to improvement of the quality of life; and to the rights and dignity of racial, ethnic, and religious minorities.

We believe in the right and duty of persons to work for the glory of God and the good of themselves and others and in the protection of their welfare in so doing; in the rights to property as a trust from God, collective bargaining, and responsible consumption; and in the elimination of economic and social distress.

We dedicate ourselves to peace throughout the world, to the rule of justice and law among nations, and to individual freedom for all people of the world.

We believe in the present and final triumph of God’s Word in human affairs and gladly accept our commission to manifest the life of the gospel in the world. Amen.

Do these words make Methodists liberals?

Is there room for progressives in our local church?